
George Grosz (July 26, 1893 – July 6, 1959) was a German artist known especially for his savagely caricatural drawings of Berlin life in the 1920s. He was a prominent member of the Berlin Dada and New Objektivitygroup during the Weimar Republic before he emigrated to the United States in 1933.
"My Drawings expressed my despair, hate and disillusionment, I drew drunkards; puking men; men with clenched fists cursing at the moon. . . . I drew a man, face filled with fright, washing blood from his hands. . . . I drew lonely little men fleeing madly through empty streets. I drew a cross-section of tenement house: through one window could be seen a man attacking his wife; through another, two people making love; from a third hung a suicide with body covered by swarming flies. I drew soldiers without noses; war cripples with crustacean-like steel arms; two medical soldiers putting a violent infantryman into a strait-jacket made of a horse blanket. . . I drew a skeleton dressed as a recruit being examined for military duty. I also wrote poetry.” -Grosz

With the outbreak of the First World War he volunteered, but was discharged from the army several months later following a surgical operation. During this period in Berlin Gross met various authors, artists and intellectuals, among them those with whom he would found the Berlin Dada in 1917.
In 1916 the artist in protest against nationalism and patriotism altered his name to George Grosz. The same year he painted the earliest of his oils known, among them Lovesick and Suicide and a year later he published his first two albums, the "Erste George Grosz Mappe" and "Kleine Grosz Mappe".
Following the revolution in Russia, an artists' association, the "November Group" was established in Berlin in 1918, and Grosz joined it, soon after becoming a member of the Communist Party. In 1919, with the publisher Wieland Herzfelde (of Malik Publishing House), he started a magazine called "Die Pleite", and collaborated with Franz Jung on "Jedermann sein eigener Fussball" (Everybody his own football) and with John Hoexter and Carl Einstein on "Der blutige Ernst" (The bloody seriousness). His drawings, tartly critical of bourgeois society, appeared in various Malik publications; the artist also produced portfolios and books, which regularly aroused scandals.
In 1921 his album "Gott mit uns" (God with us) brought Grosz charges of defaming the Reichswehr (army); in 1924 he was prosecuted for offences against public morality by his album "Ecce Homo" (the album was confiscated as being pornographic); in 1928 for his drawing "Shut up and keep serving the cause" he was accused of blasphemy. All these scandals only helped consolidate his fame.
Grosz's works of the 1920s were influenced by a complicated political and economical situation in the post-war Germany and Europe and in one sentence can be characterized as political and social satire. He himself wrote about that time: "Everywhere, hymns of hatred were struck up. Everyone was hated: the Jews, the capitalists, the Junkers, the Communists, the army, the property owners, the workers, the unemployed, the black Reichwehr, the control commissions, the politicians, the department stores, and the Jews again. It was an orgy of incitement, and the republic itself was a weak thing, scarcely perceptible. … It was a completely negative world, topped with colorful froth that many imagined to be true, happy Germany before the onset of the new barbarism." p 53
In 1932, invited to lecture to the Arts Student League in NY, Grosz visited the USA, and the following year emigrated there together with his wife and two sons. In the USA he resumed teaching with the Art Students League in NY. In the USA both his works and behavior changed radically – no more attacks on society, the artist's commitment to the class struggle was gone. This resignation was not sincere; in his autobiography, "Ein kleiness Ja und ein Grosses Nein" (A Small Yes and a Big No), Grosz later wrote: "My motto was now to give offence to none and be pleasing to all. Assimilation is straightforward once one overcomes the greatly overvalued superstition concerning character. To have character generally means that one is distinctly inflexible, not necessarily for reasons of age. Anyone who plans to get ahead and make money would do well to have no character at all. The second rule for fitting in is to think everything beautiful! Everything – that is to say, including things that are not beautiful in reality."
Only once he lost control, when he learnt about the death of a friend in a concentration camp. He published anti-fascist album "Interregnum", which was not a success, moreover met criticism, since Americans did not see any danger in fascism at the time and the artist's pictures seemed an absurd exaggeration.

- A deeply disillusioned man, he saw humanity as essentially bestial and the city of Berlin as a sink of depravity and deprivation, its streets crowded with unprincipled profiteers, prostitutes, war-crippled dregs and a variety of perverts. A communist, his feeling of social outrage stimulated him to produce the most biting drawings and paintings. -Trewin Copplestone
- In Grosz's Germany, everything and everybody is for sale. All human transactions, except for the class solidarity of the workers, are poisoned. The world is owned by four breeds of pig: the capitalist, the officer, the priest and the hooker, whose other form is the sociable wife. He was one of the hanging judges of art. -Robert Hughes
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